The Power of Conviction

Illuminating the dis proceeds of America on the daytime of independence celebration was unfeignedly a risky move, plainly for one man, any summation of risk involved was worthy saving the theology of a estate. Although slavery was culturally trustworthy at this time, many abolitionists fought to plant about an end to this heinous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti-Slavery Society of Rochester, saucy York, embracing the opportunity to vowelize his opposition towarfareds ending slavery to the abolition-sympathetic audience. Reminding a rural area of their morality and ethics not exactly required tact and intellect, still most importantly, unwavering reliance. That meant swear in his perfections plan, regardless if it meant potential failure. In his oration, What to the Slave is the Fourth of July, Frederick Douglass displays this loyal belief and diligently enhances his ethos as a man of assent with devout perspective, pious mark and hope of a landed estates redemption. With respect to Gods power and authority, Douglass firmly establishes a religious individuation that his audience could understand and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity through creating an analogy amid Americas manifestly Christian acts and of past high-and-mighty acts. Douglasss viewpoint is an advantage to him as a speaker. He can clearly set that Americans do not reckon to follow the Christian principles that the nation was founded upon, and makes this clear with his speech. And let me rebuke you Douglass exclaims, that it is dangerous to copy the pillowcase of a nation whose crimes, gruelling to heaven, thrown down by the breath of the Almighty, burying that nation in irrecoverable damage! (120). Douglass shares this statement with the audience and enhances his ethos, or the apparent character of the speaker, by sharing Americas history of the revolutionary war and e stablish his credibility as a ma...