The Old Testament and Graeco-Roman texts we catch studied cod numerous examples of portend intervention. The range and complexity in tender-hearted personal business that these interventions occur have quasi(prenominal), yet several(predicate) attributes. two texts describe divine intervention as a substance of explaining why things happen(ed) and being elect by beau ideal or gods to get together a wad. both(prenominal) also see divine intervention as something that tramp not be understood by humanity; God or the gods have their reasons why slew be chosen and why authoritative gifts, events, and catastrophes happen and we will never opt address the reasoning. Differences in the texts stem from the reasons they ar the same; why real people atomic number 18 chosen, why events happen, etc.         The range and complexity in human affairs of divine intervention as describe in the Hellenic texts and the Old Testament are similar because of the interference in human affairs, yet they are different because of why certain people are chosen to fulfill a destiny. For instance, in the Old Testament, God chooses Noah and his family to be the just now survivors after the flood that wipes out the earth. His destiny was to build the ark and take a pair of every dungeon creature to aid repopulate the earth after everything is wiped out.
This is similar to Oedipus at Colonus, in the Hellenic texts, because the gods choose Oedipus to save the city of Colonus from his give birth sons. They differ because God, in the Old Testament, chooses rather bli ndly. He does not choose people for any rea! son except that is who He urgencyed. If He does choose, it is ground on goodness or trueness to Him. The gods of Hellenic texts, want in Oedipus at Colonus, the gods choose Oedipus because of his recognition and his family line. The Hellenic texts choose... If you want to get a full essay, severalize it on our website:
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